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(十四)必修第三册UNIT3主题语境不同民族文化习俗与传统节日.阅读理解IA“One dayI wentto aSwedish friends house andwhile wewere playingin his room,his mumyelled thatdinner wasready.He toldme toWAIT in hisroom while theyate!”anInternet usershared ona media platform.Consequently,there was a lotof criticismof theSwedes.Many saidthey wouldn51dream ofbeing somean in their culture.Would ahost inSwedenreally notinvite a guest tojoin theirmeal ifits dinnertimeItdoes happen,says RichardTellstrom,a foodhistorian atStockholm University.Hesays thisso-called unon-hospitality vwas customarywhen hewasakid in the1960s and1970s.If hewas overa friend,shouseand itwas timefor dinner,he wouldgo backto hisownhouse toeat.Or hewould stayand waitin anotherroomwhilehis friendfinished hismeal.Then they5d continueplaying.“Some Swedesthink feedingaguestcreates asense ofduty,“explains Tellstrom.And in a societythat valuesequality andindependence,people dont want toput aburdenon someoneor feellike theyowe someonesomething.However,it wasn51a universalrule.Families inthe countryside,for example,were morelikely tofeed guests.People livedfartherapart,so itwasn,t aseasy forpeople togo homeand eat.The nodinner foryou^policy hasslowly faded,says Tellstrom.Since the1990s,food hasbecome anewsymbol insociety.We haveopen kitchens.People liketo dinethere andshow off theircooking.”But non-sharing hostshavent entirelydisappeared,says MohiniMehta,a foodscholar.She admitsshe hada toughtime adjustingto lifein Swedenwhen shemoved therein
2020.She wasused tocooking dinnerevery dayfor friendsand hostingdinner partiesalmostweekly inIndia.She learnedthat insome cultures,like herown,sharing ameal withsomeoneis away tobreak theice-but thisisn,t alwaysthe casefor Swedes.
1.For whatpurpose isParagraph1writtenA.To introducethe topicmeal-sharing.B.To releasethe netizen,s badfeelings.C.To offeraplatformto generateideas.D・To comparesome foreignfood cultures.
2.What doesthe underlinedword“customaryin Paragraph2meanA.Particular.B.Optional.C.Normal.D.Unreasonable.
3.Why dosome hostschoose non-hospitality accordingto TellstromA.Because foodrepresents asymbol ofsocial status.B・Because theydontwantto showofftheircooking.C.Because itis wildlyacknowledged acrossthe country.D.Because theirculture valuesequality andindependence.
4.How isthe textdevelopedA・By givingexamples.B・By analysingreasons.C・By providingstatistics.D・By makingcomparisons.B(淄博二模)2022•In somesnow-covered villagesin Altaydistrict ofXinjiang,if s(牧民)common inwinter tosee localherdsmen withplanks attachedto theirfeet,climbthe snowyslopes withoutany otherform ofassistance.The pairof planksis wrappedwith(马皮),horsehide whichserves adouble purpose.Remarkably,the horsehidenot onlycanprovide frictionto preventskiers fromslipping whilegoing upthe hills,but alsocan helpthemslide moresmoothly downthe hills.According torock carvingsuncovered inthe areaby archaeologists,such skishaveserved foraround12,000years asa meansof transportationfor the snowfield peopleofAltay,especially thosewho hadto travela longway inthesnowto herdanimals orhunt.The furskis graduallylost theirpopularity inrecent decadesafter pavedroads linkedhousesto theoutside world.However,in responseto thenations goalof brighteningupgrassroots enthusiasmfor iceand snowsports,Altay plansto protectand promoteits skiingcultureand betterpass alongits skiing tradition tofuture generations.Silambek Sakish,67,a herdsmaninthevillage ofAltay,began tolearn thecraft at theage of15from hisfather.He wouldcut high-quality pineinto aplank andthen bendtheplanks frontend afterthe woodwas heatedina fire.Wrapping theplank withhorsehidewas thelast step.Sakish washonoured as an heritorof thecraft ofmaking furskis in2010,which had(非物质)been assignedasan intangible cultural heritage ofXinjiang.His worksareexhibited inski places,airports andtrain stationsacross Altayand alsoatthedisplay centrefor the Beijing2022Winter Olympicsto promotethe district,s deephistorical connectiontoskiing.More youngpeople havecome tohim tolearn thecraft,and hisyoungest son,who is31,has followedinhisfootsteps tocarry onthe tradition.
5..What isa functionof horsehideA.Keeping slidingmore slowly.B・Adding thefriction upthe hills.C.Weakening thefriction upthe hills.D.Increasing thefriction downthe hills.
6.What canwe inferabout furskis fromParagraph2A.They wereused forfun inhistory.B・They originatedfrom wintersports.C.They werefirst unearthedunder arock carving.D・They mayregain morepopularity inthe future.
7.Which isthe correctorder ofmaking furskisa.Bending theplanks frontend.b.Heating thewood inafire.c.Wrapping theplank withhorsehide,d.Cutting high-quality pineinto aplank.A.badc.B.dbac.C.acdb.D.dabc.
8.What dowe knowabout SakishA.He assignedthe furskis asanintangibleculturalheritage.B.He tookpart inthe2022Winter Olympics.C.He contributeda lotto theskiingtradition.D.He waswell knownat anearly age.语法填空II.The9th dayof the9th lunarmonth isthe traditionalChongyang Festival,or DoubleNinth Festival.It
1.normal fallsin OctoberintheGregorian calendar.On this day,peoplelike eatingDouble NinthGao orCake.In Chinese,gao cakehas thesame
2.pronouncewith gaoheight.People doso justto hopeprogress ineverything theyare engagedin.Asa matterof fact,there isno
3.fix waysforthe Double NinthCake,but supercakes haveasmany asnine layers,looking likea tower.菊花The DoubleNinth Festivalis alsoa time
4.the chrysanthemumblooms.China boastsdiversified speciesof chrysanthemumand peoplehave lovedthem sinceancienttimes.So enjoyingthe flourishingchrysanthemum alsobecomes
5.essentialactivity inthis festival.Also,people usuallydrink chrysanthemumwine.Women used
6.stick sucha flowerinto theirhair orhang itsbranches onwindows ordoors toavoidevilness.In1989,the Chinesegovernment decidedtheDoubleNinthFestival
7.Seniors,Day.Since then,all governmentunits,organisations andstreets communities
8.organise ayearlyautumn tripfor thosewho haveretired fromtheir
9.post.At thewaterside oron themountains,the seniorsfind
10.they inharmony withnature.Younger generationsalways bringelder onesto suburbanareasor sendgifts tothem onthisday.。