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xiaojing孝经kai zongminq yizhang diyi开宗明攵章第一zhong niju zeng zi shizi yuexian wangyou zhide yao dao仲尼居,曾子侍子曰“先王有至德要道,汝知之yi shuntian xiamin yonghe mushang xiawu yuanruzhi zhThu以顺天下,民用和睦,上下无怨,手?”he zuyi zhTzhT zi yue fuzengzi bixi yue shen bumin曾子避席曰:参不敏,xiao何足以知之”子曰“夫孝,de zhTben ye jiao zhTsud yousheng ye fu zudwu yuru德之本也,教之所由生也复坐,吾语汝Jshen tTfa fushou zhTfu mubu ganhuT shang xiao zhT shi ye“身体发肤,受之父母,不敢毁伤,孝之始也li shenxingdao yangmingyu houshi yixian fu mu xiaozhT zhong ye fuxiao立身行道,扬名于后世,以显父母,孝之终也夫孝,shi yushi qTnzhong yushi junzhong yuli shenda yayun wunian erzu始于事亲,中于事君,终于立身《大雅》云‘无念尔祖,yu xiujue de聿修厥德J”tian zizhang er天子章二zi yueai qinzhe bu gan wu yu renjing qTnzhe bu ganman yuren子口“爱亲者,不敢恶于人,敬亲者,不敢慢于人ai jingjin yushi qTn er de jiao jiayu baixing xingyu si hai爱敬尽于事亲,而德教加于百姓,刑于四海,si shengyi beiyi xiaozT zhT shi qTnzhong yT死生义备矣,孝子之事亲终矣Jgai tianzi zhT xiao yefu xingyun yiren youqing zhaominlai zhl盖天子之孝也《甫开」》云一人有庆,兆民赖之I J”zhu houzhang disan诸侯章第三zai shang bu jiaogao erbu weizhi jiejin duman erbu yi“在上不骄,高而不危;制节谨度,满而不溢gao erbu weisud yichang shougui yeman erbu yi sud yichang shoufu ye高而不危,所以长守贵也;满而不溢,所以长守富也fu guibu liqi shenran hou neng baoqi shejl erhe qi min ren富贵不离其身,然后能保其社稷,而和其民人,gai zhuh6u zhT xiao ye shT yunzhanzhan jTngjTng rulin shenyuan盖诸侯之孝也《诗》云’战战兢兢,如临深渊,ru lubo bTng如履薄冰qing da fu zhang di si卿大夫章第四fei xian wang zhT fa fubu ganfu fei xian wang zhTfayan bu gan dao“非先王之法服,不敢服;非先王之法言,不敢道;feixianwang zhT de xingbu ganxing shi gu feifa bu yan feidao buxing非先王之德行,不敢行;是故非法不言,非道不行;kou wu ze yanshen wuze xing yan mantian xiawu kougud口无择言,身无择行;言满天下无口过,xing mantian xiawu yuanwu san zhe beiyi ran hounengshou qizong miao行满天下无怨恶三者备矣,然后能守其宗庙,gai qingdafu zhTxiao ye shT yun suye feixie yi shi yiren盖卿大夫之孝也《诗》云’夙夜匪懈,以事一人shi zhang di wu士章第五zT yushi fuyT shimu er ai tongzT yushi fuyT shi jun“资于事父以事母,而爱同;资于事父以事君,er jingtong gumu qu qi ai er junquqijing jian zhT zhefu ye而敬同故母取其爱,而君取其敬,兼之者父也故以孝事君则忠,gu yTxiao shijun zezhong yTjing shizhang zeshun zhongshun bushi以敬事长贝顺忠顺不失,IJyT shi qi shangranhouneng baoqi luwei ershou qiji sigai shi zhTxiao ye以事其上,然后能保其禄位,而守其祭祀,盖土之孝也shT yunsu xTngye meiwu tianer sudsheng《诗》云夙兴夜寐,无忝尔所生shu renzhang diliu庶人章第六yong tian zhT daofen dizhT lijin shenjie yongyT yangfu mu用天之道,分地之利,谨身节用,以养父母,ci shu ren zhTxiaoyegu zitian zTzhi yushu renxiao wuzhong shT此庶人之孝也故自天子至于庶人,孝无终始,er huanbu jizhe wei zhT youye而患不友著,耒之宥也san caizhang diqi三才章第七zengzi yueshenzai xiaozhT daye zT yue fuxiao tian zhT jTngye曾子曰:“甚哉,孝之大也!”子口:“夫孝,天之经也,地民乙亍也tian dizhT jTnger minshi zezhT zetianzhTming dizhT yiye之义也,、mln zh-xl^^ngye天地之经,而民是则之则天之明,yTn dizhT liyT shuntian xiashi yTqi jiao bu su er cheng因地之利,以顺天下,是以其教不肃而成,qi zhengbu yaner zhixianwangjian jiaozhT ke yi huamin ye其政不严而治先王见教之可以化民也,shiguxian zhT yT boaier min moyi qi qTn chenzhTyTde yi是故先之以博爱,而民莫遗其亲;陈之以德义,er minxTng xingxian zhT yi jingrang ermin buzheng daozhi yili yue而民兴行;先之以敬让,而民不争;导之以礼乐,erminhe mushi zhTyT haowu ermin zhTjin shTyun hehe shTyin而民和睦;示之以好恶,而民知禁《诗》云赫赫师尹,min juer zhan民具尔瞻xiao zhizhang diba孝治章第八zT yuexT zheming wangzhT yi xiao zhi tian xiaye bugan yi xiaoguo子曰“昔者明王之以孝治天下也,不敢遗小国zhT chener kuang yu gonghou bozi nanhu gu de wanguozhT huan xin之臣,而况于公、候、伯、子、男乎?故得万国之欢心,yT shiqi xianwang zhiguo zhebuganwuyuguan guaer以事其先王治国者,不敢侮于鳏寡,而kuangyushi minhu gude baixing zhThuanxinyishiqi xianjun zhijia zhe况于士民乎?故得百姓之欢心,以事其先君治家者,buganshTyuchen qieer kuangyu qTzi huguderen zhThuan xTn不敢失于臣妾,而况于妻子乎?故得人之欢心,yT shiqi qTnfu rangu shengze qTnanzhTji zeguT xiang zhT以事其亲夫然,故生则亲安之,祭则鬼享之shi yTtian xiahe pingzai haibu shenghud luanbu zudgu ming wang是以天下和平,灾害不生,祸乱不作故明王zhT yixiao zhitian xiaye ru ci shTyun youjue dexingsi guoshun zhT四国顺之J”sheng zhizhang dijiu圣治章第九之以孝治天下也如此《诗》云’有觉德行,ceng zT yue gan wen sheng ren zhTde wu yT jiayu xiaohu zT yue曾子日「敢问圣人之德,无以加于孝乎?”子日:tian dizhT xingren weigui ren zhT xingmo da yu xiaoxiao mo dayuyan fu“天地之性,人为贵人之行,莫大于孝孝莫大于严父,yan fumd dayu peitian zezhbu gongqi renye xT zhe zhougong严父莫大于配天,则周公其人也昔者,周公jiao sihou jiyT peitian zongsi wenwang yuming tangyi peishang dl郊祀后稷以配天,宗祀文王于明堂以配上帝,sheng ren zhTde圣人之德,、、•、八一I VX IV•I—V/\f IZ•4shi yisi haizhi neige yiqi zhilai JIfu是以四海之内,各以其职来祭夫you heyT jiayu xiaohu又何以加于孝乎sheng renyTn yanyT圣人因严以gu qTnsheng zhTxT xiayi yangfu muri yan故亲生之膝下,以养父母日严jiao jingyTn qTnyT jiaoai shengrenzhT jiaobusuercheng教敬,因亲以教爱圣人之教,不肃而成,qi zhengbuyaner zhi qi suoyTn zheben yefu zTzhT daotian xingye其政不严而治,其所因者本也父子之道,天性也,jun chenzhTyiyefumu sheng zhT xumo dayan junqTn linzhT houmo君臣之义也父母生之,续莫大焉;君亲临之,厚莫zhong yangu buai qiqTn erai ta ren zhe wei zhT bei de重焉故不爱其亲而爱他人者,谓之悖德;bu jing qiqTner jingtarenzheweizhTbeiIT yTshun zeni minwuzeyan不敬其亲而敬他人者,谓之悖理以顺则逆,民无则焉bu zai yu shaner jiezaiyuxiong desuT dezhT jun zT bugui ye不在于善,而皆在于凶德,虽得之,君子不贵也jun zize buran yansi kedao xingsi keIe deyl kezun zudshi kefa君子则不然,言思可道,行思可乐,德义可尊,作事可法,rong zhTke guanjin tuike duyT linqi minshi yiqiminwei erai zhT容止可观,进退可度,以临其民是以其民畏而爱之,ze erxiang zhTgu nengcheng qidejiaoer xingqi zhengling shiyun则而象之故能成其德教,而行其政令《诗》云:shurenjun ziqi yibu te‘淑人君子,其仪不忒J”ji xiaoxing zhang di shi纪孝行章第十zi yuexiao zizhTshi qTn yeju ze zhi qijing yangze zhi qi Ie子日“孝子之事亲也,居则致其敬,养则致其乐,bing zezhiqiyou sangzezhiqi aiji zezhiqiyan wuzhe beiyT病则致其忧,丧则致其哀,祭则致其严五者备矣,ran hounengshi qTnshiqTnzhe ju shangbujiao wei xia buluan zai chou buzheng然后能事亲,事亲者,居上不骄,为下不乱,在丑不争jushanger jiaoze wangweixiaer luanze xingzaichouer zhengze bTng居上而骄则亡,为下而乱则刑,在丑而争则兵sanzhebu chusuT riyong sanshengzhTyang youwei buxiaoye三者不除,虽日用三牲之养,犹为不孝也wu xingzhangdi shi yi五前章第十一zi yuewu xingzhT shusan qianer zuimodayu buxiao子日;“五刑之属三千,而罪莫大于不孝yao jun zhe wushang feishengrenzhe wufa feixiao zhewu qTn要君者无上,非圣人者无法,非孝者无亲ci daluan zhTdao ye此大乱之道也Jguangyaodaozhang di shi er广要道章第十二zTyuejiao minqTn aimd shanyu xiaojiao minIT shunmo shanyu ti子曰“教民亲爱,莫善于孝;教民礼顺,莫善于悌;yi fengyisumd shanyu yuean shangzhi minmo shanyu ITIT zhe移风易俗,莫善于乐;安上治民,莫善于礼礼者,jlng eryi yigu jingqi fuze zTyue jingqi xiongze diyue敬而已矣故敬其父则子悦,敬其兄则弟悦,jingqijun zechen yuejing yiren erqian wanren yuesud jingzhe gua敬其君则臣悦敬一人而千万人悦,所敬者寡,er yuezhezhdng cizhT weiyaodaoye而悦者众此之谓要道也「guang zhide zhangdi shisan广至德章第十三zi yuejun zizhTjiaoyixiaoye feijia zhier rijian zhTye jiaoyixiao子曰“君子之教以孝也,非家至而日见之也教以孝,sud yijing tianxia zhTwei renfu zheye jiaoyi ti所以敬天下之为人父者也;教以悌,”sud yijing tianxia zhiwei renxiong zheyejiaoyi chen所以敬天下之为人兄者也;教以臣,sud yijing tianxia zhTwei renjunzheye shiyun kaiti junzT・♦、所以敬天下之为人君者也《诗》云jian恺悌君子,guang yangmmg zhangdishisi章第十四min zhTfumufei zhide qishu nengshun minruciqi dazhe hu民之父母非至德,其孰能顺民,如此其大者乎?”zTyuejunzTzhTshiqTn xiao gu zhongke yi yu junshi xiongti子曰“君子之事亲孝,故忠可移于君;事兄悌,gu shunkeyiyu zhangju jiaIT guzhi keyiyuguan故顺可移于长;居家理,故治可移于官是以行成于内,而名立于后世矣shi yixingcheng yunei erming liyu houshi yiJzheng zhangdishiwu>章第十五zeng zTyue rudfu ci ai gongjing anqTn yangming zewenming yT曾子曰“若夫慈爱、恭敬、安亲、扬名,则闻命矣ganwenzT congfu zhTling kewei xiaohu ziyue shi he yan yu敢问子从父之令,可谓孝乎?”子曰“是何言与,shiheyanyu是何言于?”xi zhetianzhTyou zhengchen qTren suTwu daobu shTqi tianxia“昔者,天之有谆臣七人,虽无道,不失其天下;zhu houyou zhengchen wuren suiwu daobu shTqi guo诸侯有谆臣五人,虽无道,不失其国;dai fuyou zhengchen sanren suTwu daobu shTqi jiashi you zheng you大夫有争臣三人,虽无道,不失其家;士有净友,ize shen bu liyu lingmin fuyouzhengzT zeshenbuxian yubu yi则身不离于令民;父有净子,则身不陷于不义gu dangbu yize zTbu keyT buzheng yufu chenbu keyT buzheng yujun故当不义,则子不可以不净于父,臣不可以不净于君gu dangbu yize zhengzhT congfuzhTling youyan dewei xiaohu故当不义则净之,从父之令,又焉得为孝乎?”ganyingzhang dishi liu感应章第十六zTyuexTzhemingwangshi fuxiaogu shi tianming shimu xiao子曰“昔者明王事父孝,故事天明;事母孝,gushidi chazhangyoushun gu shangxiazhitiandi mingchashenmingzhang yT故事地察;长幼顺,故上下治天地明察,神明彰矣gu suTtian zTbi youzun yeyan youfu yebi youxian yeyan youxiong ye故虽天子,必有尊也,言有父也;必有先也,言有兄也zongmiao zhi jing buwang qTn ye xiushenshenxing kongru xianye zongmiaozhijing宗庙致敬,不忘亲也;修身慎行,恐辱先也宗庙致敬,guTshenzhu yixiaoti zhTzhi tongyu shenmingguang yusihaiwu sudbu tong鬼神著矣孝悌之至,通于神明,光于四海,无所不通JshT yunzi xTzi dongzi nanzi beiwu sTbu fu《诗》云‘自西自东,自南自北,无思不服J”shijunzhangdishiqi事君章第十七ziyuejun zizhi shishang yejin sTjin zhongtui sTbu gud子曰“君子之事上也,进思尽忠,退思补过jiang shunqi meikuang jiuqi egushangxia nengxiang qTnyeshTyun将顺其美,匡救其恶,故上下能相亲也《诗》云:xTn huai yTxia buwei yTzhong xTncang zhThe riwangzhT‘心乎爱矣,遐不谓矣,中心藏之,何日忘之!sang qinzhangdishi ba丧亲章第十八ziyuexiao zizhT sangqTnyeku buIT wur6ngyanbu wen子曰“孝子之丧亲也,哭不俵,礼无容,言不文;fu meibu anwen yuebu IeshizhTbuganciaiqT zhTqing ye服美不安,闻乐不乐,食旨不甘此哀戚之情也san rier shijiao minwuyTsT shangsheng huTbu miexing三日而食,教民无以死伤生,毁不灭性ci shengrenzhTzheng yesang bugud sannian shimin youzhongye weizhT guan此圣人之政也丧不过三年,示民有终也为之棺、gud yTqTnerju zhichen qifu guTeraiqT zhTpi yongku qi椁、衣、衾而举之,陈其籥焦而哀戚之僻踊哭泣,ai yTsong zhTbu qizhai zhaoer ancud zhTweizhTzong miaoyT guixiangzhT哀以送之卜其宅兆,而安措之为之宗庙,以鬼享之chun qiuji siyT shisT zhi春秋祭祀,以时思之shi aijing sTshi aiqT shengmin zhTben jinyT事爱敬,死事哀戚,生民之本尽矣,。